Monday 22 April 2013

Keeping Going

The Welsh hymn singing programme Decra Canu Decra Canmol was being broadcast from Blaenanerch Chapel. The chapel had been a focal point for the 1904 revival in West Wales. As is often the case during the programme, a visit is made to a nearby place of interest. On this occasion the place visited was indeed unique.

During the Second World War prisoner of war camps were set up all over the country. One was located at Henllan, near Newcastle Emlyn, not far from Blaenanerch. At one time it housed 1500 Italian p.o.w’s, many of which were employed on local farms.

During their enforced stay in Wales they remembered the faith of their homeland and set about converting one of the huts into a place of worship. Leading the group was an artist named Mario who painted a mural of The Last Supper on a wall behind the altar. But with no paint available, they had to make their own, using naturally sourced dyes from plants, fruits, grasses, and using fish oil as a binding agent. Given that food was also scarce; to use fish oil in this way entailed a degree of personal sacrifice. Bully beef tins were recycled into candlesticks.

Whilst we do not accept many of the doctrines of the Roman Catholic Church we can but admire the fervour and passion of those who out of scraps created a beautiful place to worship God. It would have been easy to have taken the line that Israel did in Babylon, when they hung their harps on the riverside willows and asked, "How shall we sing the Lords song?" (PSALM 137:1-4).

Surely it could be said of the Italian prisoners they had kept the faith (REV 14:12) in a strange land. This reminds us that we are in a strange land, that this world is not our home, yet the challenge is the same: to keep the faith in an alien environment, to leave behind a lasting testimony to that faith.

Thursday 11 April 2013

David Livingstone (1813-1873) Part 3


In the two last magazines we have traced the early influences on the life of David Livingstone, one of Congregationalism’s finest figures, born two hundred years ago last month, and seen how his life was spent evangelizing and exploring in Africa. This final article attempts to assess his life and draw lessons for us two centuries later.

It is always difficult to assess the life of an historical figure writing decades or even centuries later, and that must be true of a complex character like David Livingstone.  We have already commented on the criticism that he faced for concentrating on exploration rather than evangelism, and on the frequent inter-personal problems that he had with those with whom he worked. How can we evaluate this, and what more needs to be said?
We are all products of our own age, and life is very different in the United Kingdom at the end of the second Elizabethan age, compared to how it was at the beginning of the Victorian era.  Despite the political uncertainties, Africa today is a largely open continent.  Television, jet travel, foreign holidays and the computer age mean that we can know as much about it as we do about other parts of Europe or even of the United Kingdom.  The people of Livingstone’s day knew less about Africa than we do about Mars.  Those who criticize Livingstone for being more of an explorer than a missionary need to remember this! 
The evils of the slave trade too were much more open in the nineteenth century than they are today, and Livingstone’s conviction that Western civilization and commerce, along with the Gospel, would eradicate this wickedness was an understandable one.  Some might even say that subsequent events have proved him right.
That Livingstone was a difficult person to live and work with seems undeniable.  It is hard to think that he would have achieved so much as an explorer, and endured so much personal tragedy if he had not been such a determined and independently minded man.  One man’s determination is another man’s stubbornness, however, and perhaps we would have to admit that his behavior was sometimes unhelpful in many ways. 
Looking at his personality through modern eyes, however, more than one modern medically minded Christian has noted in his life and diaries a pattern of alternating highs and lows that were often not to be explained by circumstances.  At least one expert has concluded that Livingstone probably suffered from what we would now call manic depressive disorder, a condition that also appeared to be present in his brother and two sisters.  Perhaps that was the case, but even if not, we are reminded again of the truth that we see so often in the Scripture; God uses deeply flawed individuals to do His work!
That Livingstone was a thoroughly converted man cannot be doubted.  The depth of his conversion experience and of his subsequent dedication to Christ is well attested.  He never lost sight of the greatness of the Gospel, nor lost his burden to take the good news to the lost.  He had a great stamina as a missionary, spurred on by his biblical belief that God was going, in time, to call men and women to Himself from every nation in the world.  He also saw that though he might be called to be a pioneer who would begin the work in Africa, later generations would be wonderfully transformed by the message he carried.  His own words are interesting, as we compare the one African conversion that could be attributed to Livingstone’s work with the many hundreds of thousands converted in Africa during the twentieth century;

“… when we view the state of the world and its advancing energies … we see the earth filling with the knowledge of the glory of God, - ay, all nations seeing His glory and bowing before Him whose right it is to reign.  Our work and its fruits are cumulative.  We work towards another state of things.  Future missionaries will be rewarded by conversions for every sermon.  We are their pioneers and helpers.  Let them not forget the watchmen of the night – us, who worked when all was gloom, and no evidence of success in the way of conversion cheered our path.”

Not only has Livingstone been proved correct abundantly, but his faith serves as an example to all who serve God in barren days, us included.
          What was the secret of such dogged perseverance and commitment?  The answer shines clearly from his own diaries and writings and from the testimony of those who knew him and worked with him.  He had a great desire for God, a personal humility about his own gifts, and a longing for Jesus Christ to be proclaimed and glorified in the lives of men and women.  He was never satisfied with his level of experience of Christ or of personal sanctification, but always wanted to know more of Him.  Are you like that?
          The Africans amongst whom he worked give the most eloquent of testimonies to his love for them.  They would have been sensitive to any patronizing, superior or racist attitude towards them, but they recognized in Livingstone a man who genuinely loved them and desired their welfare.  How else can you explain the fact that two of his African associates were willing to carry his body those 1500 miles on the journey back to eventual burial in Westminster Abbey?